NewWorLdLog: (renovacyoun)

Monday 13 December 2010

(renovacyoun)

Part of Speech: noun

Pronunciation: [ren-uh-'vey-shun]

Definition: Restoration, the process of renovating, refreshing.

Usage: The noun renovation refers to the physical (or, in its original sense, spiritual) act of restoring something to a new condition. Renovation is most commonly used in reference to houses or buildings, which undergo a process wherein the structural and cosmetic deficiencies are repaired like new. Until recently, the word was more commonly used in reference to the heart, "renovated" by the grace of God in the Christian world.

Suggested Usage: Nearly anything can be renovated, not just the houses on Extreme Home Makeover, and the word deserves to be used as such. Your car can undergo a renovation, it's true. But your elderly grandfather can experience renovation as well. Give him an iPod, a pair of skinny jeans, a Guitar Hero controller, and an earring. Let him keep his browline glasses, though. They're coming back in a big way.

Etymology: Used in the early 15th century, the Middle English word that eventually became renovation (renovacyoun) referred exclusively to the spiritual rebirth experienced in Christianity. It is derived from the Latin past participle renovare, as re + novare means to make new. The term "renovate" was not seen in print until some time later

Extracted from http://www.yourdictionary.com/wotd/renovation.

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CEP Proposal

Deleuze & Guattari once wrote that “New York is virtually a city without a language...” [from Postulates of Linguistics in A Thousand Plateaus, 1923, pp. 103]. How provocative a statement to make about a city brimming with so many languages, dialects, slang etc. I thought. New York for me has always been, as for so many before me, a city of such artistic prestige and accomplishment, vitality and possibility. It has drawn young artists to its bright lights and wide streets for decades now, and it will continue to. Surely New York is a city without any ‘without’: a city of infinite possibility and opportunity, offering itself to all whom arrive, making them never want to leave, offering everything they need.

But I was too hasty; my argumentative cry against with their provocations would have been quickly silenced, had I read a little further on: “There is no language that does not have intralinguistic, endogenous, internal minorities...” (Deleuze & Guattari, 1923, pp103). But my silence was brought with a smile, with a sense of relief, of assurance. Just as I believe[d], and have argued, New York is a city without a language- without a set, solid and all-conforming ‘language’, but rather a multiplicity of tongue, of variations of the tongue, the lingua franca, of English. New York for me is a prime example of how all languages, exchanged by so many different people from such different places is continually being shaped, changed and modified, mutating every day through common shared discourse and people trying to make sense to each other.

Having been born in one country but then being raised between two countries has brought difficulty when pledging allegiance to either. I have felt neither here nor there, not this nor that. What happens to those who don't feel a part, or feel apart, from their surroundings? They start something new; they seek out new places to live and to start again, afresh. The historical implication of New York City having been built ex nihilo by such a wide group of people(s) having travelled from their Old World in search of the New, ready to build themselves a New life in new contexts has always inspired me to travel and work there, to also become a part of the engagement with the 'new' moving away from the old, the traditional, the conventional, the usual, the obvious. I can see a direct link between this state of mind, towards progression through experimentation, in my journey to art and performance College and my future journey to New York and the USA, to frame my questions around the 'New' within city whose very name and ethos is just that.